Results for 'C. P. Seager'

968 found
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  1.  50
    Psychological Aspects of Genetic Counselling. Edited by Alan E. H. Emery and Ian M. Pullen. Pp. 326. (Academic Press, 1984.) $32.00. [REVIEW]C. P. Seager - 1985 - Journal of Biosocial Science 17 (4):505-506.
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  2.  12
    Schizophrenia: The Epigenetic Puzzle. By Irving I. Gottesman and James Shields. Pp 258. (Cambridge University Press, 1982.) £6.95. [REVIEW]C. P. Seager - 1984 - Journal of Biosocial Science 16 (1):157-158.
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  3.  37
    Truth and values: essays for Hans Herzberger.Jamie Tappenden, Achille C. Varzi & William Seager (eds.) - 2008 - Calgary: University of Calgary Press.
    A selection of essays dedicated to Hans Herzberger with affection and gratitude for both his profound work and his lasting example. Contributors: I. Levi (on whether and how a rational agent should be seen as a maximizer of some cognitive value), C. Normore (on medieval accounts of logical validity), J. P. Tappenden (on the local influences on Frege's doctrines), A. Urquhart (on the inexpressible), A. C. Varzi (on dimensionality and the sense of possibility), and S. Yablo (on content and carvings, (...)
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  4.  50
    The Will to Reason: Theodicy and Freedom in Descartes.C. P. Ragland - 2016 - New York, New York: Oxford University Press USA.
    Offering an original perspective on the central project of Descartes' Meditations, this book argues that Descartes' free will theodicy is crucial to his refutation of skepticism. A common thread runs through Descartes' radical First Meditation doubts, his Fourth Meditation discussion of error, and his pious reconciliation of providence and freedom: each involves a clash of perspectives-thinking of God seems to force conclusions diametrically opposed to those we reach when thinking only of ourselves. Descartes fears that a skeptic could exploit this (...)
  5.  32
    The Olympieion and the Hadrianeion at Ephesos.C. P. Jones - 1993 - Journal of Hellenic Studies 113:149-152.
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  6. Learning and failing to learn within immediate memory.C. P. Beaman & J. P. Rçer - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society.
     
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  7. De Randstad paradox.C. P. Terlouw - 2010 - Idee (Misc) 31 (5):23-25.
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  8.  32
    Development of Logical Pragmatism in Italy.C. P. Zanoni - 1979 - Journal of the History of Ideas 40 (4):603.
  9. Plato and Nagarjuna on Samvrti and Paramartha: Some Converging Perspectives.C. P. Srivastava - 1998 - Indian Philosophical Quarterly 25 (3):387-392.
     
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  10.  69
    Galton's outlook on religion.C. P. Blacker - 1946 - The Eugenics Review 38 (2):69.
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  11.  34
    The international planned parenthood federation: Aspects of its history.C. P. Blacker - 1964 - The Eugenics Review 56 (3):135.
  12. Demystifying Therapy, by Ernesto Spinelli.C. P. Williams - 1996 - Journal of Phenomenological Psychology 27 (1):111-112.
     
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  13.  17
    The Two Cultures.C. P. Snow & Stefan Collini - 2012 - Cambridge University Press.
    The notion that our society, its education system and its intellectual life, is characterised by a split between two cultures – the arts or humanities on one hand and the sciences on the other – has a long history. But it was C. P. Snow's Rede lecture of 1959 that brought it to prominence and began a public debate that is still raging in the media today. This fiftieth anniversary printing of The Two Cultures and its successor piece, A Second (...)
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  14. Kennett, S., 83, B25 Kirkham, NZ, 83, B35.C. P. Beaman, S. Bentin, I. Berent, E. M. Brannon, Brockmole Jr, D. Carmel, A. Chaudhuri, K. Ferenz, W. T. Fitch & J. Fodor - 2002 - Cognition 83:321.
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  15. The pre-marital health schedule and the press.C. P. Blacker - 1936 - The Eugenics Review 28 (2):118.
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  16.  48
    Is monism arbitrary?P. C. - 1892 - The Monist 3 (1):124 - 127.
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  17.  24
    Werbefernsehen in einer verantwortlichen Gesellschaft.C. P. Van Andel - 1964 - Zeitschrift Für Evangelische Ethik 8 (1):35-41.
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  18.  33
    Eugenics in an atomic age.C. P. Blacker - 1959 - The Eugenics Review 51 (1):21.
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  19.  21
    People! challenge to survival.C. P. Blacker - 1961 - The Eugenics Review 53 (2):99.
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  20.  20
    The prevalence of the mental defect.C. P. Blacker - 1937 - The Eugenics Review 28 (4):337.
  21. Young Men of Sidon (AD 400).C. P. Cavafy & Peter Green - forthcoming - Arion 6 (1).
  22.  33
    An American eugenist speaks.C. P. Blacker - 1942 - The Eugenics Review 34 (1):19.
  23.  25
    Japan's population problem.C. P. Blacker - 1956 - The Eugenics Review 48 (1):31.
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  24.  23
    Considérations linguistiques.C. P. Bruter - 1990 - Semiotica 78 (1-2):101-150.
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  25. "Nevrosi e psicosi" di P. Demoulin.C. P. P. S. - 1970 - Giornale Critico Della Filosofia Italiana:597.
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  26.  48
    Constructible lattices of c-degrees.C. P. Farrington - 1982 - Journal of Symbolic Logic 47 (4):739-754.
  27. De Vries, Hugo.C. P. Tiele - 1912 - The Monist 22:640.
     
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  28.  27
    Demographic yearbook 1955. 7th issue (in English and French).C. P. Blacker - 1957 - The Eugenics Review 48 (4):233.
  29.  20
    On the peroneal type of progressive muscular atrophy.C. P. Blacker - 1937 - The Eugenics Review 28 (4):299.
  30.  81
    World congress on the family: June 15th to 23rd, 1958. Paris.C. P. Blacker - 1958 - The Eugenics Review 50 (3):179.
  31.  18
    On the magnetomechanical damping in terbium, gadolinium, iron and nickel.C. P. Burdett - 1970 - Philosophical Magazine 21 (172):755-763.
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  32.  29
    Parentage of defectives.C. P. Blacker - 1935 - The Eugenics Review 26 (4):263.
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  33.  21
    The family face. A history of the family, written by the family, according to the plan of Jacquier.C. P. Blacker - 1936 - The Eugenics Review 28 (2):132.
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  34.  29
    The vacancy formation and motion energies in gold.C. P. Flynn, J. Bass & D. Lazarus - 1965 - Philosophical Magazine 11 (111):521-538.
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  35.  29
    Juvenal 8.220.C. P. Jones - 1972 - The Classical Review 22 (03):313-.
  36.  24
    An Eleventh-Century Chronologer at Work: Marianus Scottus and the Quest for the Missing Twenty-Two Years.C. P. E. Nothaft - 2013 - Speculum 88 (2):457-482.
    Between 1069, the year of his arrival at St. Martin in Mainz, where he spent the rest of his life in voluntary enclosure in a cell, and his death in 1082, the Irish monk Marianus Scottus dedicated countless hours to assembling the most sophisticated and comprehensive work on historical chronology that had ever been produced by a Latin writer up to that time. The fruits of his labors became a massive world chronicle, completed in 1076, whose most famous innovation consisted (...)
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  37.  6
    Increase in mental deficiency.C. P. Blacker - 1933 - The Eugenics Review 24 (4):341.
  38.  15
    A Hellenistic Garland.C. P. Cavafy & Peter Green - 2007 - Arion 14 (3):99-106.
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  39. Does quantum mechanics play a non-trivial role in life?P. C. W. Davies - unknown
    There have been many claims that quantum mechanics plays a key role in the origin and/or operation of biological organisms, beyond merely providing the basis for the shapes and sizes of biological molecules and their chemical affinities. These range from Schr¨odinger’s suggestion that quantum fluctuations produce mutations, to Hameroff and Penrose’s conjecture that quantum coherence in microtubules is linked to consciousness. I review some of these claims in this paper, and discuss the serious problem of decoherence. I advance some further (...)
     
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  40. Elements of the science of religion. Part. I. Morphological.C. P. Tiele - 1899 - Revue Philosophique de la France Et de l'Etranger 47:554-560.
     
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  41.  41
    Personal autonomy & its aesthetic preconditions: essays on aesthetic understanding & freedom.C. P. Verdonschot - 2020 - Dissertation, University of Essex
    Becoming autonomous is a process of coming to realise oneself in shared, socio-historical practices. There can be no self before these practices, but their existence is no guarantee for selfhood either: one can be heteronomous through one's successful participation in various practices if that participation is not a genuine expression of one's own personhood. This means that the sheer capability to participate in the practices in which one finds oneself is not sufficient for personal autonomy. Something else is required before (...)
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  42. The Philosopher of Harmony and Fire.C. P. Parker - 1897 - Philosophical Review 6:674.
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  43.  45
    The Social Philosophy of RodbertusE. C. K. Gonner.C. P. Sanger - 1900 - International Journal of Ethics 10 (4):537-537.
  44.  11
    In Reply to Judge Charles H. Chase.P. C. - 1899 - The Monist 9 (2):289-291.
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  45. Disgust: The body and soul emotion in the 21st century.P. Rozin, J. Haidt & C. R. McCauley - 2009 - In Bunmi O. Olatunji & Dean McKay, Disgust and its disorders. American Psychological Association. pp. 2008.
    The present volume is, we believe, the first-ever edited volume devoted to the emotion of disgust. In this chapter we address the following issues: 1. Why was disgust almost completely ignored until about 1990, 2. Why has there been a great increase in attention to disgust since about 1990?, 3. The outline of an integrative, body-to-soul preadaptation theory of disgust, 4. Some specific features of disgust that make it particularly susceptible to laboratory research and particularly appropriate to address some fundamental (...)
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  46.  23
    Die antimanichöischen Schriften Augustins.C. P. Mayer - 1974 - Augustinianum 14 (2):277-313.
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  47. Extension of Wheeler-Feynman quantum theory to the relativistic domain I. Scattering processes.P. C. W. Davies - unknown
    Institute of Theoretical Astronomy, University of Cambridge, Cambridge, UK 3fS. received 28th August 1970, in final revised form 1st July 1971..
     
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  48.  36
    Family planning and eugenic movements in the mid-twentieth century.C. P. Blacker - 1956 - The Eugenics Review 47 (4):225.
  49.  8
    Future trends in population.C. P. Blacker - 1937 - The Eugenics Review 29 (3):223.
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  50.  68
    Descartes on Degrees of Freedom.C. P. Ragland - 2013 - Essays in Philosophy 14 (2):239-268.
    In an influential article, Anthony Kenny charged that (a) the view of freedom in Descartes’ “1645 letter to Mesland” is incoherent, and (b) that this incoherence was present in Descartes’ thought from the beginning. Against (b), I argue that such incoherence would rather support Gilson’s suspicions that the 1645 letter is dishonest. Against (a), I offer a close reading of the letter, showing that Kenny’s objection seems plausible only if we misconstrue a key ambiguity in the text. I close by (...)
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