Results for 'C. P. Seager'

968 found
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  1.  50
    Psychological Aspects of Genetic Counselling. Edited by Alan E. H. Emery and Ian M. Pullen. Pp. 326. (Academic Press, 1984.) $32.00. [REVIEW]C. P. Seager - 1985 - Journal of Biosocial Science 17 (4):505-506.
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  2.  12
    Schizophrenia: The Epigenetic Puzzle. By Irving I. Gottesman and James Shields. Pp 258. (Cambridge University Press, 1982.) £6.95. [REVIEW]C. P. Seager - 1984 - Journal of Biosocial Science 16 (1):157-158.
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  3.  37
    Truth and values: essays for Hans Herzberger.Jamie Tappenden, Achille C. Varzi & William Seager (eds.) - 2008 - Calgary: University of Calgary Press.
    A selection of essays dedicated to Hans Herzberger with affection and gratitude for both his profound work and his lasting example. Contributors: I. Levi (on whether and how a rational agent should be seen as a maximizer of some cognitive value), C. Normore (on medieval accounts of logical validity), J. P. Tappenden (on the local influences on Frege's doctrines), A. Urquhart (on the inexpressible), A. C. Varzi (on dimensionality and the sense of possibility), and S. Yablo (on content and carvings, (...)
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  4. Tales of Un-Knowing: Therapeutic Encounters from an Existentialist Perspective by Ernesto Spinelli.C. P. Williams - 1998 - Journal of Phenomenological Psychology 29 (2):261-263.
     
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  5.  50
    The Will to Reason: Theodicy and Freedom in Descartes.C. P. Ragland - 2016 - New York, New York: Oxford University Press USA.
    Offering an original perspective on the central project of Descartes' Meditations, this book argues that Descartes' free will theodicy is crucial to his refutation of skepticism. A common thread runs through Descartes' radical First Meditation doubts, his Fourth Meditation discussion of error, and his pious reconciliation of providence and freedom: each involves a clash of perspectives-thinking of God seems to force conclusions diametrically opposed to those we reach when thinking only of ourselves. Descartes fears that a skeptic could exploit this (...)
  6.  32
    The Olympieion and the Hadrianeion at Ephesos.C. P. Jones - 1993 - Journal of Hellenic Studies 113:149-152.
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  7. Learning and failing to learn within immediate memory.C. P. Beaman & J. P. Rçer - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society.
     
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  8.  69
    Galton's outlook on religion.C. P. Blacker - 1946 - The Eugenics Review 38 (2):69.
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  9.  34
    The international planned parenthood federation: Aspects of its history.C. P. Blacker - 1964 - The Eugenics Review 56 (3):135.
  10. De Randstad paradox.C. P. Terlouw - 2010 - Idee (Misc) 31 (5):23-25.
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  11. Plato and Nagarjuna on Samvrti and Paramartha: Some Converging Perspectives.C. P. Srivastava - 1998 - Indian Philosophical Quarterly 25 (3):387-392.
     
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  12.  17
    The Two Cultures.C. P. Snow & Stefan Collini - 2012 - Cambridge University Press.
    The notion that our society, its education system and its intellectual life, is characterised by a split between two cultures – the arts or humanities on one hand and the sciences on the other – has a long history. But it was C. P. Snow's Rede lecture of 1959 that brought it to prominence and began a public debate that is still raging in the media today. This fiftieth anniversary printing of The Two Cultures and its successor piece, A Second (...)
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  13. Demystifying Therapy, by Ernesto Spinelli.C. P. Williams - 1996 - Journal of Phenomenological Psychology 27 (1):111-112.
     
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  14.  15
    What is Philosophy?C. P. Ragland, Sarah Heidt & Sarah L. Heidt (eds.) - 2001 - Yale University Press.
    In this stimulating book, six leading philosophers--Karl-Otto Apel, Robert Brandom, Karsten Harries, Martha Nussbaum, Barry Stroud, and Allen Wood--consider the nature of philosophy. Although each of them has a unique perspective, they all seem to agree that philosophy seeks to uncover hidden assumptions and concepts in order to expose them to critical scrutiny. It is thus entirely fitting that philosophers should examine their own assumptions about the nature of their discipline. As they delve into the nature of philosophy, the authors (...)
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  15.  8
    Ar̲iññatinumappur̲aṃ.C. P. Rajendran - 2015 - Kottayam: Ḍi. Si. Buks.
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  16.  32
    Development of Logical Pragmatism in Italy.C. P. Zanoni - 1979 - Journal of the History of Ideas 40 (4):603.
  17. Kennett, S., 83, B25 Kirkham, NZ, 83, B35.C. P. Beaman, S. Bentin, I. Berent, E. M. Brannon, Brockmole Jr, D. Carmel, A. Chaudhuri, K. Ferenz, W. T. Fitch & J. Fodor - 2002 - Cognition 83:321.
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  18. The pre-marital health schedule and the press.C. P. Blacker - 1936 - The Eugenics Review 28 (2):118.
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  19.  48
    Is monism arbitrary?P. C. - 1892 - The Monist 3 (1):124 - 127.
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  20.  33
    Eugenics in an atomic age.C. P. Blacker - 1959 - The Eugenics Review 51 (1):21.
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  21.  21
    People! challenge to survival.C. P. Blacker - 1961 - The Eugenics Review 53 (2):99.
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  22.  20
    The prevalence of the mental defect.C. P. Blacker - 1937 - The Eugenics Review 28 (4):337.
  23. Young Men of Sidon (AD 400).C. P. Cavafy & Peter Green - forthcoming - Arion 6 (1).
  24.  33
    An American eugenist speaks.C. P. Blacker - 1942 - The Eugenics Review 34 (1):19.
  25.  25
    Japan's population problem.C. P. Blacker - 1956 - The Eugenics Review 48 (1):31.
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  26.  23
    Considérations linguistiques.C. P. Bruter - 1990 - Semiotica 78 (1-2):101-150.
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  27. "Nevrosi e psicosi" di P. Demoulin.C. P. P. S. - 1970 - Giornale Critico Della Filosofia Italiana:597.
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  28.  24
    Werbefernsehen in einer verantwortlichen Gesellschaft.C. P. Van Andel - 1964 - Zeitschrift Für Evangelische Ethik 8 (1):35-41.
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  29. De Vries, Hugo.C. P. Tiele - 1912 - The Monist 22:640.
     
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  30.  27
    Demographic yearbook 1955. 7th issue (in English and French).C. P. Blacker - 1957 - The Eugenics Review 48 (4):233.
  31.  20
    On the peroneal type of progressive muscular atrophy.C. P. Blacker - 1937 - The Eugenics Review 28 (4):299.
  32.  81
    World congress on the family: June 15th to 23rd, 1958. Paris.C. P. Blacker - 1958 - The Eugenics Review 50 (3):179.
  33.  18
    On the magnetomechanical damping in terbium, gadolinium, iron and nickel.C. P. Burdett - 1970 - Philosophical Magazine 21 (172):755-763.
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  34.  29
    Parentage of defectives.C. P. Blacker - 1935 - The Eugenics Review 26 (4):263.
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  35.  21
    The family face. A history of the family, written by the family, according to the plan of Jacquier.C. P. Blacker - 1936 - The Eugenics Review 28 (2):132.
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  36.  6
    Increase in mental deficiency.C. P. Blacker - 1933 - The Eugenics Review 24 (4):341.
  37.  15
    A Hellenistic Garland.C. P. Cavafy & Peter Green - 2007 - Arion 14 (3):99-106.
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  38.  42
    The Psychology of Men of Genius. By Ernst Kretschmer. (London: Kegan Paul, Trench, Trübner & Co. Ltd.1931.C. P. Blacker - 1932 - Philosophy 7 (25):115-.
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  39.  29
    Juvenal 8.220.C. P. Jones - 1972 - The Classical Review 22 (03):313-.
  40.  24
    An Eleventh-Century Chronologer at Work: Marianus Scottus and the Quest for the Missing Twenty-Two Years.C. P. E. Nothaft - 2013 - Speculum 88 (2):457-482.
    Between 1069, the year of his arrival at St. Martin in Mainz, where he spent the rest of his life in voluntary enclosure in a cell, and his death in 1082, the Irish monk Marianus Scottus dedicated countless hours to assembling the most sophisticated and comprehensive work on historical chronology that had ever been produced by a Latin writer up to that time. The fruits of his labors became a massive world chronicle, completed in 1076, whose most famous innovation consisted (...)
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  41.  29
    The vacancy formation and motion energies in gold.C. P. Flynn, J. Bass & D. Lazarus - 1965 - Philosophical Magazine 11 (111):521-538.
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  42. Elements of the science of religion. Part. I. Morphological.C. P. Tiele - 1899 - Revue Philosophique de la France Et de l'Etranger 47:554-560.
     
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  43.  41
    Personal autonomy & its aesthetic preconditions: essays on aesthetic understanding & freedom.C. P. Verdonschot - 2020 - Dissertation, University of Essex
    Becoming autonomous is a process of coming to realise oneself in shared, socio-historical practices. There can be no self before these practices, but their existence is no guarantee for selfhood either: one can be heteronomous through one's successful participation in various practices if that participation is not a genuine expression of one's own personhood. This means that the sheer capability to participate in the practices in which one finds oneself is not sufficient for personal autonomy. Something else is required before (...)
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  44. The Philosopher of Harmony and Fire.C. P. Parker - 1897 - Philosophical Review 6:674.
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  45.  11
    In Reply to Judge Charles H. Chase.P. C. - 1899 - The Monist 9 (2):289-291.
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  46. On the paradoxes of self-reference.C. P. Wormell - 1958 - Mind 67 (266):267-271.
  47.  23
    Die antimanichöischen Schriften Augustins.C. P. Mayer - 1974 - Augustinianum 14 (2):277-313.
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  48.  45
    The Social Philosophy of RodbertusE. C. K. Gonner.C. P. Sanger - 1900 - International Journal of Ethics 10 (4):537-537.
  49.  36
    Family planning and eugenic movements in the mid-twentieth century.C. P. Blacker - 1956 - The Eugenics Review 47 (4):225.
  50.  8
    Future trends in population.C. P. Blacker - 1937 - The Eugenics Review 29 (3):223.
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